Deep Dive with a Five: Samantha Eubanks

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“I’ve never minded it,” he went on. “Being lost, that is. I had always thought one could not truly be lost if one knew one’s own heart. But I fear I may be lost without knowing yours.” ― Cassandra Clare, Clockwork Prince

Another Type Five interview this week! I’m so happy my fellow nerd turtles are braving the world and willing to open up and share their heads and hearts with all of you. It’s hard for us Fives to trust that we can be ourselves and be accepted, maybe even loved! So glad to have you, Samantha, and thanks a million for giving all of us even more insight into the Olympic minds and deep feelings of Type Fives.

1. Fives see and experience the world by trying to make sense of it with their thoughts. Talk a little about how this shows up in your life.

As a Five, I feel like to fully experience something; I have to know a lot about it first. Like, it’s hard for me to really appreciate a movie unless I’ve researched everything about it beforehand. I’m really trying to balance out this part of myself by practicing being present and being curious about something instead of pulling out my phone to get the immediate answer. My partner is a Type Seven, and I’ve learned a lot from him because he is very present in his experiences. I can sometimes ruin the mood when we’re hiking and go into a monologue about how to survive a bear attack from every type of bear, bear traits, and bear facts. There’s a time and a place!

2. What happens to your closest relationships when you’re stressed and go to Arrow Type Seven? What happens when you’re healthy and go to Arrow Type Eight? 

When I move to Seven in stress, I can either be really fun or like, a little much. I get really chatty and can’t stop moving. I’ll have a whole day of hopping around from one thing to another planned. This can be great for the people I’m in relationships with (because, whoa, I’ve actually planned things), or quickly draining, and then they need space. Mainly, when I move into Seven, I get really excessive with my needs and my wants. In turn, this causes me to ignore the needs and wants of my loved ones. I can become pretty self-absorbed when I’m stressed.

In Type Eight, I am a very encouraging friend. I’m a bold and confident communicator, and I’m not overly observant of myself, which allows me to be more present for my friends because I can easily forget about my social insecurities. I also become more assertive when I move into Eight. This can either be great in some relationships or offensive because it definitely helps me set boundaries that I’m not confident setting when I’m in full Five mode. Overall, in Eight, I’m able to identify and address the needs of others while also acknowledging my own. Then, I try to figure out how both of our needs can be met.

3. How does Avarice/Greed play out in your daily life? Do you find yourself hoarding time, energy, and resources?

Greed shows up for me with my time. I worry a lot about getting too engulfed in people’s lives because to me I feel like they will have unrealistic expectations of how much time I should spend with them. This is usually untrue, but this fear has stopped me from getting close to people before. I think it’s honestly just an excuse to comfortably lean back into a natural reclusive state. I’ve learned, though, that every time I do let go and share my time, it is so worth it and I feel so much better! I am always reminding myself that there is enough. There is enough time to go around, and it’s okay to share it.

At one point, I hoarded lots of books that I didn’t read, but having them around me felt really safe and comforting. I’ve since gotten rid of most of them and try not to get too attached to material things like that. Instead, I hoard library books because, at some point, I have to let them go (usually after lots of overdue notices!). If I’m feeling very Seven (very excessive), I get as many books as I can carry and bring them home with me and they usually remain un-cracked, but I just really like their company! Is this a problem? Probably. Yes. *Shrug*

4. Are you a parent? How does your Type influence parenting? If you’re not a parent, what do you imagine would be some strengths and weakness in being a Type Five parent?

I’m not a parent, but I think something that might be a weakness for me as a parent in the future would be not having enough energy to keep up with the littles. Like most Fives, I have a small tank of energy that can be drained pretty quickly. I really try to conserve my energy for my creative projects and work, so I just worry that I wouldn’t be able to keep up with everything. I think a strength would be my creativity and my ability to connect with kids. I work with children on a day-to-day basis and writing for kids is my life’s work. I love talking to kids, hearing their ideas, their stories, and I love being silly with them. Kids keep you in the moment, and I love that.

5. Tell us about your Wing. Do you know what it is? How does it color your experiences as a Five?

My enneagram wing is Four. I think my wing is a big part of my creativity. I’ve always been a dreamer and a little idealistic. I love exploring different outlets for my creativity. I love writing, photography, music, painting, video editing and crafting. I want to do anything and everything when it comes to art.

On the emotional side of the Four, I’m very introspective. Sharing can be fun for me and pretty easy at times until the Five pushes back and says, “Danger! Hoard your personal information, or it will be used against you!” *eye roll* So, these two sides fight quite often and can leave me sounding pretty vague when people try to connect with me. The Four side has allowed me to form deeply meaningful and rich relationships that I absolutely treasure. Though, when I’m first meeting someone, the Five is in high gear, and it usually takes months and months for the Four side to reveal itself. I’m trying to work on a balance between the two!

Overall, though, the Four really balances out my drive for dry, mundane information that my dominant type brings out. It reminds me to look at things creatively and not so analytically. I think it’s my fun side.

6. What would the phrase, “You know enough, you can handle this. You are wise,” mean to you if you knew it to be deeply true?

It would allow me to feel freer, less constrained, and not so concerned with incompetence. I wouldn’t constantly be searching or preparing (for what? I don’t know!). I would be able to let everything be and relax, and I would understand that what I need to know would come to me.

7. As a Type Five do you personally connect to spirituality? Are there any spiritual practices you participate in?

I connect to spirituality in nature because it’s there that I feel most present and in my body. I also practice meditation. Meditation reminds me of my breath. It reminds me that breath is life. It reminds me to slow down and take a look around to see without having to know exactly what I’m looking at.

8. How does emotion show up in your life? Do you value or suppress emotion?

I definitely suppress emotion. When I get sad, I get mad at myself for feeling sad. I try to practice holding onto an emotion, observing it, considering it for a little bit and then letting it go, so it doesn’t bottle up and explode one day. I am so envious of people who can process emotions quickly. I think it’s beautiful to be so in tune and able to just let the emotions flow. For me, it truly takes me months to process big life changes and how I feel about them. When emotion does show up immediately for me, like if there’s an argument and I get angry, or something sad happened, and I cry, I feel really out of control, like I’m crazy, when no, I’m just a human. I really need some kind of mantra for this! Any suggestions?

From Melissa: Feeling emotion is constant, daily work for me, too! My emotions overwhelm me in the moment, so I often have to pick a mantra like you and remind myself that “this will pass” or “feelings are healthy.” But I can’t lie, sometimes I just don’t know that something impacted me until a day or two later and I’m sobbing in the shower! Bodywork and grounding practices like yoga have helped me recognize when my body is alerting me to emotion by an adrenaline rush, tightened muscles, sweat… all those things we Fives try to ignore!)

9. Talk about what the words Voice and Relationship mean to you today.

Voice – Right now, voice is the thing I keep pushing toward the uppermost part of my heart because I want to remember to use it. I want to use my voice to encourage those I love. I want to give voice to my needs and to the needs of others, so they know they’re heard. I want to continue giving voice to characters I create. I want to stay true to my voice in my work and all that I do.

Relationship – Listening. Loving. Hard work. Good work. Soul work. Grace. Partnership. Good Intent. Kindness. Boundaries. Conflict. Selflessness. Joy. Fun. Presence. Laughter. Play.

Thank you, Samantha!!

samantha2Samantha Eubanks is a freelance writer working from Nashville, TN with a furry dog at her feet and a story at the tips of her fingers. You can follow her at @WritingWithSam on Twitter for updates on her creative projects and website, samantha-writes.com. When she’s not writing, Samantha is overcoming her fear of whales, dreaming of travel with her fiancé, and kissing her dog sloppily on the mouth.

*Photo by Jan Traid on Unsplash

Enneagram Type Seven: More Fun Than Anyone

adam-whitlock-270558-unsplash.jpg“And the sun and the moon sometimes argue over who will tuck me in at night. If you think I am having more fun than anyone on this planet, you are absolutely correct.”
― Hafiz

“Numbing the pain for a while will make it worse when you finally feel it.”
― J.K. RowlingHarry Potter and the Goblet of Fire

Radical honesty here, I want to be a Type Seven. Ohmagosh, Sevens seem to have so much fun and as a Type Five, fun is like the literal last thing on my mind! (But it needs to be.) Healthy Sevens, man they’re cool. They make even the most mundane thing seem as though it’s the best ever.

Okay, enough about my Enneagram crush on Sevens. Let’s learn some basic information about these glorious people — because I’m a Five and information is my superpower!

Enneagram Type Seven at Their Best

In their healthiest state, Type Sevens live life to the fullest. They suck every drop of happiness from each moment and, surprisingly, are totally present in that moment. They are the kings and queens of mindful joy and teach others how to appreciate the simple and even mundane things of life.john-moeses-bauan-636149-unsplash.jpg Healthy Sevens truly enjoy life and they see the world through a lens of optimism. This Type is highly energetic and fast-paced, always going and doing and being everywhere all at once. They have a wide range of abilities and gifts that span many different areas of life. At their best, they use their brainstorming skills to come up with new, innovative ideas and enjoy the entire process of implementing their plans. Sevens can quickly derive associations and interrelation’s between things that others would miss — their sharp minds perceive patterns and deeper realities that are not readily apparent. Healthy Sevens are highly creative and love to have multiple projects going at once. They swiftly get others involved in these projects with their enthusiasm and genuine high-spirits. The most important thing to realize about Sevens in health is they are happy because they have learned how to accept the reality of pain — without trying to escape from it. This ability to endure pain makes them resilient. Then, crisis turns into a challenge to overcome, instead of something to flee. At their best, Sevens are funny, engaging, fantastic storytellers, charming, and delightful to be around.

Enneagram Type Seven in Autopilot

The first thing to know about Type Sevens in Autopilot is that they are in the Head Triad on the Enneagram. This might be surprising to some, but it’s not to Sevens. Their minds are constantly churning — just like Type Fives and Sixes — and they deal with the same core emotion of fear. hipster-mum-102826-unsplashThe racing mind of a Type Seven is attuned to getting them the hell away from anything boring. They fear boring. Feeling bored means that they might have to stop all the fun and deal with some hard things — like pain. Sevens do not want to feel pain, this is why they plan and move so fast.

Having a constant baseline of happiness can begin to become a need for a Seven. Their thoughts turn to ways they can seek new and more exciting sources of stimulation. In Autopilot, they have to be free and independent, and when any kind of boredom sets in they start to feel stifled, becoming restless and scattered. They begin to do too many things, say yes to too many social engagements, take on too many projects, and go out every night. They are terrified of missing out, but what they are really terrified of is dealing with the difficult things in their lives. As they get more and more stressed, they lose focus and quit things. They start to live in the future (in their heads) and become persistently dissatisfied with the present. They get angry and frustrated and so plan more activities to make their happiness return — it becomes a cycle. Eventually, the Seven burns out or turns to addictive, self-destructive behaviors. At their lowest levels of functioning, Sevens can become childlike, impulsive, demanding, insensitive, and they rationalize their selfish, self-indulgent behavior with poor excuses or defensive criticisms.

Arrow to Five in Health

  1. Able to focus on one task and see it through to completion.
  2. Start to care more about deeper subjects like spirituality, the meaning of life, social justice, and so forth.
  3. The need to be the center of attention and action is lessened and they take time to withdraw and reflect in solitude.
  4. Lust for more is tempered and become satisfied with simple pleasures.

Arrow to One in Stress

  1. Optimism can start to tilt toward pessimism and their worldviews become more black and white — often as it relates to their own actions and choices. “I’m right, you’re wrong.”
  2. When bored they take their frustrations out on others with critical and judgemental comments.
  3. Restless and angry, feel like the world is trying to oppress them.
  4. Natural good humor becomes biting, harsh, and sarcastic.
  5. Can become perfectionistic about pleasure. What they expect of experiences and people in terms of how both will make the Seven happy becomes totally unrealistic.

Body Language

aatik-tasneem-138230-unsplash.jpgSevens appear smiling, engaged, and generally happy. Their eyes are wide and almost seem to sparkle. They talk with expressive hand and arm gestures and lean forward during conversations. They will crack jokes and have an animated energy to them, always moving about the room, always trying to find the center of all the action.

*Photos by Adam Whitlock ,Hipster Mum , John Moeses Bauan , Aatik Tasneem on Unsplash

I’m Afraid; I’m Going to Punch You: Discussions About the Phobic and Counter Phobic Enneagram Type Six

jean-philippe-delberghe-461606-unsplash.jpg“Don’t give in to your fears. If you do, you won’t be able to talk to your heart.”
― Paulo CoelhoThe Alchemist

“Fear doesn’t shut you down; it wakes you up”
― Veronica RothDivergent

Of all the nine numbers of the Enneagram, Type Six is the only one with two variants: Phobic and Counter Phobic. Many scholars believe that Sixes will fall somewhere on a spectrum between Phobic and Counter Phobic, having a dominant variant instead of being strictly one or the other. Let’s discuss the main features of both the Phobic and Counter Phobic Six, as well as the basic features of the type in general.

Type Six Generalities

At their healthiest, Sixes are quite adept at problem-solving. They use their cassandra-hamer-470074-unsplash.jpganalytical skills to confidently lead their own unique life and take control of situations. They trust themselves, their hearts, and their instincts and can take individual action based on their gut instincts. They move about in the world with confidence in their decisions. Type Sixes can become productive troubleshooters who are amazing at spotting future problems or potential issues. Integrated Sixes can see the uplifting and inspirational side of life and develop a good sense of humor about things that go wrong. At their best, Sixes are sensitive and loyal friends, family members, employees, and citizens.

In autopilot, the main downfall of the Six, namely, their unrelenting fear, becomes the focus of all their attention. They are in the Head Triad and so their minds begin to fill with constant anxiety. The Six feels helpless, self-doubtful, and emotionally unstable. Left to stew with their churning, fearful thoughts about worst-case scenarios, they become hyper-cautious and tense; unable to make decisions or take action. It becomes almost impossible for them to trust their own judgment. They start to feel they can’t handle even the smallest of obstacles and become complainers about small injuries. Sometimes, they aggrandize their perceived helplessness so that another “stronger” person will take charge.

Spirituality

“Doubt involves a loss of faith. The [Six] child reacted with fear to losing the permanent security of essence, initiating a lifelong preoccupation with courage. Fear creates dependency on rules and protective authority, which mimics the certainty of faith. The Enneagram’s Fear type has a parallel in the Doubting Mind category of Buddhist practice, in which attention shifts from belief to intense internal questioning…The path of faith begins with the firmly held beliefs seen in psychologically mature people, but, like all of the qualities that originate in essence, faith can transform consciousness.” – (The Enneagram in Love and Work, Helen Palmer, pg.151,152)

Phobic Six

travis-bozeman-396018-unsplashFear is the central emotion in Sixes; a Phobic Six will flee from whatever causes them fear. A Phobic Six will literally exude nervousness. Their speech will be hesitant and sometimes they might stutter or mispronounce words. Their gaze will be scattered, moving around the room, not settling on anything for long. They can also put on a calm, compliant, warm front—in order to disarm other people. A Phobic Six will either consciously or unconsciously think, “When I am nice, it doesn’t cause trouble and I will be safe.” Their smiles will look strained and you may catch a suspicious sort of look in their eye; even while they’re working hard at being engaging. A Phobic Six is always watching you, always testing you. They are obedient to authority but also very suspicious.

A Phobic Six tends to complain a lot, in a very whiny manner. They talk about dangers, risks, undesirable outcomes, or worst-case scenarios. “I have a stomach ache,” they think, “it must be cancer.” Type Sixes often disempower themselves and in reaction they empower forces outside themselves, trying to make other people do what they believe they can’t.  They show devotedness to an authority who feels safe – they become a loyal soldier. Once safe inside the care of authority, they check to make sure everyone else is adhering to set guidelines, traditions, or beliefs.

 They talk about their fear so much to diffuse it. Sixes feel their fear in their bodies and can frighten themselves to such a degree they need to vent their anxiety. Otherwise, it becomes very overwhelming inside of their minds and hearts.

Phobic Sixes in autopilot (see paragraph one for more healthy Six characteristics) are often over-reactive. Their emotions are felt in extremes. They dramatize challenges to seek attention, magnifying small injuries and making mountains out of molehills. Their tone of speaking is negative and pessimistic. On the flip side, more integrated Phobic Sixes can be quite funny and have a good sense of humor. This humor helps them to deal with anxiety by making fun of it in a self-deprecating way.

The Phobic Six will often take a position in a group discussion they don’t necessarily agree with. They want to engage others in order to test the quality of the argument and identify weaknesses or to disprove or discard the argument as a whole.

Counter Phobic Six

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Fear is the central emotion in Sixes; a Counter Phobic Six will confront and jump into their fears in order to overcome them. They can even seek out their fears at times.

Their body-language will be an overcompensation of their inner fears—Counter Phobic Sixes are often mistaken for Type Eights. They appear strong, powerful, and authoritative, with direct, probing eye-contact.  An Enneagram Eight will be very distant and secure in their power stance, you can differentiate the Counter Phobic Six by the small glimmers of anxiety that seep through their facade: rapid eye movements and blinking a lot. They have quicker and more reactive hand and arm gestures when talking.

The Counter Phobic Six will still talk a great deal about dangers and risks, but they will emphasize how unafraid they are. They want to anticipate dangers and to do something about them. “What needs to be done to handle this worst-case scenario before it’s too late?” Counter Phobic Sixes focus on preparation, tools, and plans. They also like to speak about us vs. them situations. They are usually loyal to one organization or authority because it brings a sense of belonging and security, and so they are active in promoting their own team. My church vs. your church. My corporation vs. your corporation. My sports team vs. your sports team.

This Six variant wants to show you they’re not afraid. Inside they are actually very afraid, but they handle it by creating safety in preparation, plans, a safe authority, and keeping risky people at a distance. In a strange mini-twist, the Counter Phobic Six will also be very wary of their chosen authority figure; they are obedient but distrustful. They will continually test the authority or organization, looking for red flags or warnings that something might become untrustworthy.

Counter Phobic Sixes are bold when they are healthy and authoritarian when they are stressed. In stress, they will expect submission from you, becoming contentious and argumentative. They will intentionally cause controversy, ask a lot of questions, and initiate arguments.

In summary, a Phobic Six is afraid. A Counter Phobic Six is afraid, but they will karate chop that fear into tiny, wee pieces. In doing their work and moving toward integration, both variants are confident, smart, decision-makers who are great friends and employees. You want a Six by your side in life!

 

*Photos by Jean-Philippe Delberghe , Travis Bozeman , Matheus Ferrero on Unsplash

Deep Dive into the Mind of a Five

finn-gross-maurer-452328-unsplashToday, I’d love to welcome a guest blogger, Samantha Greenberg, who I had the good fortune of connecting with via Twitter. We found we share some life experiences, not the least of which is the fact that we’re both Type Fives! Sam is a researcher, currently pursuing her Ph.D. in Integral and Transpersonal Psychology and she was kind enough to answer some of my nerdy questions about her work and how she interacts with the world as an Enneagram Five.

1. So, Sam, as a woman Five do you tend to get along with men or women better? 

Men! For sure, hands down. For my whole life, I’ve had male friends and an easier time bonding with men, including my childhood. Post-puberty, I often relied on flirting to make social connections with men because I found it easier than forming deeper friendships. I’ve always felt awkward and like I’m not good at conversations, but I find men easy to predict. The conversations and interactions are more formulaic which makes interacting easier. I don’t have trouble navigating emotions necessarily if it’s clear what the emotions are, but women seem more likely to have a complex or multi-layered set of emotions at once.

It’s interesting that I’ve never met another female Five because I know we are out there! I would be willing to bet most female Fives have an easier time relating to men and so it stands to reason we would be unlikely to meet one another.

2. How does being a Five impact your work? How do you move about in the world?

I’m a researcher which I see as the perfect Type Five job. I literally get to pursue curiosity for a living!ryan-johns-188568-unsplash-e1520857597530.jpg

I work from home now, which was the best thing to ever happen to my mental health. I prefer to be alone to a fault, to the point that I can become too isolated. My challenge in an office environment was always how to find enough alone time, but these days my challenge is making sure I connect with people enough.

3. Do you think people take your ideas and thoughts and general Five-ness less seriously because you are a woman?

Yes, for sure. Mant things men are encouraged to do, I find I’m discouraged from doing. I was encouraged not to pursue aPh.D.D and not to quit my “stable” job at a non-profit even though I was unhappy. There’s this idea that women shouldn’t be taking risks, whether intellectually, financially, etc., because that’s male territory.

I’ve found academia to be the most sexist space I’ve ever encountered, which is disheartening. I see women in my Ph.D. program passed over and ignored while the men are fawned over—even though we’re in psychology which is a female-dominated field. Also, since women are generally bearing more of a burden at home and with family, almost all of the attrition (def: the action or process of gradually reducing the strength or effectiveness of someone or something through sustained attack or pressure) from my program has been from women. I get along well with the men because I am comfortable with the type of bare-knuckled intellectual sparing they seem to like. But we have a lot of conversations about how feminine approaches to scholarship are marginalized. The worst of it is that I have had male professors and several male Ph.D. students tell me not to pursue my dissertation interests. I’m aiming to make a significant contribution to the literature, so my intended topic will be a lot of work and also an intellectual and academic risk. It’s a risk I’m comfortable taking, but from men, I get this sort of, “Oh honey, you can’t possibly take on this silly project, you don’t know what research is really about.”

4. As a feminist and a Type Five, have you investigated the patriarchy and how it lifts up intellectual men but not women? (I—Melissa—have been SO intrigued by the Divine Feminine and how religion has embraced patriarchy as the “Godly” way—thus repressing women who would be great leaders, thinkers, and do-ers.)

Yes!!! This!! As with many gender double-standards, intellectual men are considered “interesting,” “brilliant,” “exceptional,” and intellectual women are “full of themselves,” “ugly,” and any number of other terrible things. I think this comes from the cultural equating of women’s worth with their looks. I’ve always been kind of a “nutty professor” type of person to where I’m losing my glasses and forgetting to comb my hair. Intellectual men are allowed to be this way and it is even considered attractive, but intellectual women are expected to be put together, attractive, submissive on top of being smart.

In terms of religion, you are absolutely right. I’m working on a paper now about how women were essential to the development of spiritual traditions, but are mostly uncredited. The surviving spiritual texts from most traditions were entirely written by men (even though in many cases the ideas were co-opted from women) so of course, they’re filtered through a male lens. This is the only reason, in my opinion, that many traditions refer to a male God.

5. How do you turn off your brain? How do you relax?

Emotions help to get out of my head. I feel grateful for my strong Four wing, which allows me to become absorbed in my emotions. I can go into my emotions almost at will through listening to certain music or writing poetry. I know feelings aren’t easy for Fives, but they are sometimes a welcome change from the constant thinking and analyzing.

atharva-tulsi-534150-unsplash.jpgDance is another primary way for me to get out of my head and into my body. I went through a significant mental health recovery period in my later twenties where I spent time with meditation, yoga, somatic awareness. So at this point, I am pretty good at recognizing when the brain needs to stop. When it does, I try to draw my awareness down into my body. Embodied awareness is great for this and it also helps me sleep. The trouble with being a Five is that sometimes just moving the body isn’t enough. Like today I took a walk to “take a break,” but wasn’t conscious of where my attention was during the walk. I ended up with my brain/mind wandering the whole time and was more tired after the walk than before. 

6. Have you found ways to move out of the Five stance and utilize the Arrows toward Seven and Eight in integration? (Using Seven behaviors in stress as a tool for self-awareness.)

The main way I integrate into an Eight direction is to focus on embodiment. If I get out of my head and into my body and trust myself, I automatically feel and project this confidence and assertiveness that feels totally foreign to my Five self. In terms of going to Seven in stress, I have noticed the tell-tale signs that this is happening—a very messy living space, lost keys, wallet etc.—and then I know I’ve been in my head too much. In that case, I will very deliberately work to get out of my head via meditation, yoga, taking a walk, or anything I can think of.

6. Do you find it hard to listen to other people talk or even teach because they can’t seem to communicate in a succinct manner?

I used to. I’m pretty chatty/friendly at this point because I’ve been socialized that way, so I understand when people take a roundabout way to their point. However, if someone’s speech is disorganized or they don’t have a point at all, I’m not able to even process what they’re saying. The thing that confuses and bothers me the most with communication is when people say something subtly or don’t say exactly what they mean. If someone is trying to be subtle I either completely miss the message or get confused/angry that the person can’t be direct. I think this comes up most with accommodating types like Twos and Nines who tend to talk around their point.

7. Are you married or a mom or dating? How does being a Five impact your intimate relationships?

I am not married or a parent at this point. Dating isn’t a priority currently, but I date casually when the mood strikes. I think I have often subconsciously used intimate relationships and dating as a way to fulfill my need for connection and socialization. As mentioned earlier, I find men easier to predict and interact with. If I am interested in socializing, it is easier for me to date than to try to make friends. This is coming up for me a lot recently because I would like to move away from dating for that reason and I’m realizing that places a greater responsibility on me to form social bonds with women.

My intimate relationships in the past have tended towards one of two extremes. In one extreme I’m with a person more passive than me (such as Enneagram Type Fours or Nines), who is understanding of my quirky, introverted ways, but the power is overly imbalanced in my direction. On the other extreme, I’ve been with people more assertive than me (Threes and Eights), who challenge me to be more assertive myself, but I feel like they don’t understand or respect my quirky Five ways. Interestingly, as I integrate more I am more interested in dating Eights, who used to intimidate me to the point that I avoided them entirely. But now a healthy Eight reflects my growth direction and I find more in common with them.

7xDP47t__400x400Sam E. Greenberg is a writer and researcher, currently pursuing a Ph.D. in Integral and Transpersonal Psychology. Her research interests include: human sexuality and relationships, personality theory and ego structures (including the Enneagram!), psychospiritual wellness, social power dynamics, and mechanisms for addressing implicit bias. In her “spare” time, Samantha enjoys dancing, traveling, reading fantasy novels, and hanging out with her inscrutable dog, Luna. 

You can find her on twitter @IntroverteDiva

*Photos by Atharva Tulsi & Ryan Johns & Finn Gross Maurer on Unsplash

What Are Wings?

roan-lavery-542074-unsplash.jpg“If you were born without wings, do nothing to prevent them from growing.” ― Coco Chanel

Each Enneagram number has two Wings. The wings are the numbers on either side of each number, therefore it would be impossible for a Type Seven to have a One-wing. A Seven would have either an Eight-wing or a Six-wing—or possibly both. There are some schools of thought that say a person will have one dominant wing in the first part of their life and switch to the other wing in the second part of their life.

What is the point of wings? Many people find them confusing, but actually, wings help clarify Types. They help students of the Enneagram become increasingly specific about the ways in which a person moves about in the world.

According to Riso & Hudson on page 69 of The Wisdom of the Enneagram, “Wings help us to individualize the nine (more general) types of the Enneagram. Each wing is a subtype of the general type. Knowing the wing enables us to narrow down the issues that we must face on the [path to self-knowledge].”

One thing to remember is that a wing does not change a number, rather its characteristics are serving the purposes of the basic Type. The wing operates to further the drive of the Type number.

For example, a Type Three with a Two-wing (3w2) in health will tend to look like a regular Three but with a dose of Two charm and helpfulness. The Two-wing brings a concern for others plus generosity. 3w2’s are excellent in mentoring and coaching. They are more seductive Threes. They tend to be highly popular from a young age as the Two-wing brings a dose of heart. The Two-wing helps the Three to be keenly perceptive about what is going on with other people, they become more sensitive and caring for the needs and feelings of others. A 3w2 in health will be more extroverted, expressive, talkative, and enthusiastic than a 3w4.

A Type Thee with a Four-wing (3w4) will have a different energy and body language—more of an inward orientation. The Four brings a curiosity about the Three’s inner life and spirituality. They are attracted to the meaning of life, becoming less materialistic and more introspective. A 3w4 will prefer more independent activities, be quieter, and speak with fewer words. Because of their search for depth and meaning, they can more easily move away from the Three projected “successful” image. They will have the ability to present themselves in a more authentic way. The Four-wing can bring a more creative orientation, expressing feelings through the arts. A 3w4 will have a certain elegance, show good taste, appreciate beauty, and have a well-developed aesthetic.

Both are Type Threes. Their wings serve to lead the Three, and others, into a deeper understanding of their internal motivations and exterior behavior in a fine-tuned way.

To reiterate, “…your wing is the ‘second side’ of your personality, and it must be taken into consideration to better understand yourself or someone else. For example, if you are a personality type Nine, you will likely have either a One-wing or an Eight-wing, and your personality as a whole can best be understood by considering the traits of the Nine as they uniquely blend with the traits of either the One or the Eight.” (The Enneagram Insititute, Wings) harry-quan-486229-unsplash.jpg

Wings reveal a particular shade in the rainbow of humanity.

What are your questions about wings? Leave a comment below or email me through the contact page!

*Photos by Roan Lavery & Harry Quan on Unsplash

Passions and Virtues: The Spiritual Enneagram: Part II

Enneagram spiritual work has been explored by many of the great teachers: Riso and Hudson, Beatrice Chestnut, and Richard Rohr to name a few. All of them seem to agree that the Enneagram is an excellent tool for spiritual, as well as personal, growth. Riso and Hudson talk about what they call “the Essence”, which others might call the Universe, God, Divine, or True Self. “[Even] the most traumatic childhood experiences cannot damage or destroy our Essence. Our Essence is still pure and untarnished, although it is constricted and obscured by the structures of our personality.” (The Wisdom of the EnneagramDon Riso & Russ Hudson, pg. 35) Thus, Enneagram spiritual work is done to travel back to our Essence. To peel back the layers of personality that have hidden our True Selves and discover that, in fact, we are so much more than a number; we are infinite possibility.

In his book, The Sacred EnneagramChristopher L. Heuertz explains how we can identify the spiritual growth and spiritual regression patterns of each number. He provides charts of the passions and virtues of all the numbers. Here Enneagram Paths has taken the names of each passion and virtue from the charts and expanded them to include examples of behaviors and attitudes found in each number. The Sacred Enneagram is one of the best books on Enneagram spirituality and is highly recommended.


ian-espinosa-348171-unsplashThe Passion Paths: Lead to Darkness, Disintegration, and Brokeness in Relationship to Self, God, and Others.

Type 1: Anger which leads to a fixation on resentment. The Type One fears that they are imperfect and defective, and become overzealous in finding and correcting the perceived flaws in both themselves and others. The inability to ever find true perfection as a human leads to a simmering and suppressed rage. The suppression of the rage is what fuels their resentment. “Why can’t everyone else see and do things the right way, like me?” They exhaust themselves with this anger and compulsion.

Type Two: Pride or Self-Abnegation which leads to a fixation on Flattery. They give and give and give and deny their own needs in order to feed a lost sense of self-worth. They tend to have weak boundaries and confuse putting others first as love. They can become seductive, intrusive, and/or passive aggressive to win others — all an unspoken and often unconscious attempt to get their needs met.

Type Three: Deceit which leads to a fixation on Vanity. The Three in unhealth isn’t necessarily lying, they are bending the truth to serve their own need to succeed and thus prove their worth. Playing with words, telling half-truths, and selling something are all tricks Threes use to get others on board with their schemes and stroke their vanity. They often deceive themselves, not having a clear understanding of their own emotional landscape.

Type Four: Envy which leads to the fixation of Melancholy. The Four has an ideal outcome for everything and when their ideals fail to materialize, they are quick to see how everyone else’s life has worked out. The envy of others leads them down a dark path of depression and a miasma of low self-esteem. They swim in their sadness and disappointment.

Type Five: Avarice which leads to the fixation of Stinginess. Avarice is the excessive desire for gain. A Five can have an unquenchable need to hoard their resources. They gather their time, knowledge, energy, and material possessions around them like a dragon sitting atop a mountain of treasure. They feel inadequate and incompetent and hoarding all this stuff makes them feel safe. The cost of this attitude is stinginess. A Five who has let avarice take over will believe the universe is scarce. Thus, generosity with their resources is a source of danger and fear.

Type Six: Fear which leads to Cowardice. Sixes can focus much of their time and attention on the worst case scenarios. They are afraid to be alone, without the support and guidance of a group or person. When a Six gives into their overwhelming sense of fear about literally everything, they become cowardly, unwilling to step outside whatever safe comfort zone they have established. They refuse to open their minds to new ideas, to trust new people, or to try new things.

Type Seven: Gluttony which leads to the fixation of Planning. The passion of gluttony for a Seven means that they can become obsessed with the need for more. More food, more fun, more pleasure, more adventure, more money, more life! When a Seven cannot place healthy restrictions on themselves, they find they can never “be” in the present moment. They can’t enjoy what’s happening right now because their mind is busy whirling, trying to figure out how the next thing will be even better.

Type Eight: Lust which leads to the fixation of Vengeance. Eights lust for intensity, for a constant challenge—which can manifest in self-destructive behaviors. They are extremely confrontational with both themselves and others and feel compelled to make people pay for the ways they have betrayed the Eight (even though the Eight is likely to have started the fight in the first place).

Type Nine: Sloth which leads to the fixation of Indolence. A Nine will check out of life, becoming inactive and numbing themselves. They are unaware of their inner life and don’t care to be included in the external life of the world. They say whatever will keep the peace and can often be found sleeping, unable to cope with the demands of both their own feelings and the feelings of others.


bruno-nascimento-165629-unsplash (1)The Virtue Paths: Lead to Light, Integration, Love of Self, God, and Others.

Type One: Serenity which leads to the Godlike quality of Holy Perfection. When Ones can accept that nothing in life is ever 100% perfect and at the exact same time there is a delight to be found in the imperfections of life — they are able to accept themselves, others, and circumstances with calm serenity. They understand the divine beauty in all things and let go of the desire for everything to be right. Everything is already exactly what it needs to be right now.

Type Two: Humility which leads to the Godlike quality of Holy Will or Holy Freedom. When a Type Two is spiritually growing they own their needs without shame and allow others to gift them with love. The ability to receive is wonderful for a Two, it teaches them healthy humility— a place of strength for a Two. They are then free to give to others in the way that God gives, with abandon, generosity, and no strings attached.

Type Three: Authenticity which leads to the Godlike quality of Holy Harmony/Hope. When a Three does their spiritual work and accepts that they are loved not for what they do, but for who they are, they move out into the world with their authentic selves. They are able to use their high-energy and drive to motivate a group towards worthy goals. They also provide others with grounded, realistic optimism founded on the great hope of a loving God.

Type Four: Equanimity which leads to the Godlike quality of Holy Origin. A healthy Four will understand that their emotions are the sea, constantly ebbing and flowing, all the drops of water part of the whole. This leads them to be at peace with their emotional state, accepting the rise and fall of the waves of feeling. Their Godlike quality understands that they are unique and special… and so is everyone else. They bring an awareness of the authentic, unique divine that resides within each person.

Type Five: Detachment which leads to the Godlike quality of Holy Omniscience. A Five who has done spiritual work realizes the health in dissociating their thought life from outcomes. They detach from the need to think everything through in order to protect themselves and their resources. This allows them access to the divine power of energy and good detachment. They are able to assess situations with great wisdom and a Yoda-like-all-knowingness.

Type Six: Courage which leads to the Godlike quality of Holy Strength. When a Six stops doubting themselves they find an inner wellspring of courage. Instead of engaging in mental acrobatics about worse-case scenarios, a spiritually healthy Six will move through their lives with purpose and great strength. They understand that God is their authority and safe space and can even become leaders, confident and resilient.

Type Seven: Sobriety which leads to the Godlike quality of Wisdom, Holy Work, or Holy Plan. A Seven who can learn to practice sobriety calms down their need for more. They are able to feel the full spectrum of their emotions and inhabit each moment exactly as it comes. This enables them to bring wisdom, a focused calling/work, and/or ideas about the divine order of the universe to the world.

Type Eight: Innocence which leads to the Godlike quality of Truth. When an Eight falls hard enough they become vulnerable and open themselves up to huge tender hearts that have been buried for so long. They become a protector of those wronged. They look out for the vulnerable with all the power and innate strength of will they have at their disposal. They are great advocates for social justice causes.

Type Nine: Action which leads to the Godlike quality of Holy Love. Nines in health will be active peacemakers. They will recognize their own firm beliefs and then seek life paths that are actively inclusive, making sure others experience love, inclusion, and acceptance. They can truly understand and accept everyone’s point of view (much like the divine source from which we all come).

Photos by Ian Espinosa & Bruno Nascimento on Unsplash

 

 

 

Type One: Body Language and Speaking Style

agence-producteurs-locaux-damien-kuhn-97746-unsplash“Right is right even if no one is doing it; wrong is wrong even if everyone is doing it.” ― Augustine of Hippo

“One minute was enough, Tyler said, “A person had to work hard for it, but a minute of perfection was worth the effort.” ― Chuck PalahniukFight Club

A Type One on the Enneagram is often called “The Perfectionist” because of their constant inner voice that sees everything as black and white; perfect and imperfect. The attention of the One in autopilot goes to any perceived imperfection. They notice the two percent failure of a job done ninety-eight percent well. This hyper-focus on what needs to be changed or made perfect can push them to become unbalanced. They become hyper-critical of themselves and others, arrogant in their idea of their own rightness, and excessively judgmental.

Ones often struggle with anger as a secondary emotion; their primary emotion being whatever the One felt immediately before feeling angry. For instance, a Republican father talking to his Democratic son about politics. He sees his son’s views as dangerous and he becomes anxious and worried that his son is supporting the “wrong” ideas. The One father will not express the anxiety or worry, but his tone of voice gets louder, he becomes tenser, and he begins to show lots of anger as he talks. Eventually, he gets so angry he has to walk away from the conversation, without ever paying attention to his primary emotions of anxiety and worry.

When encountering a Type One you will hardly ever see their anger but you can detect in it their body language. They will hold themselves erect, spine straight, and have stiff arms and legs. They will often punctuate their words with sharp hand gestures near their face.

Type Ones will generally have very neat appearances. Their shirts will be tucked in, their hair combed, and everything will be ironed.

Their gazes will be piercing and unwavering and their mouths downturned or in a thin straight line. They clench their teeth. You will frequently observe Ones engage in “deep sighing” during difficult conversations. The One is angered but feels that anger is not a correct emotion to express. Anger is sinful, or not moral, or not how a proper citizen should act, therefore they repress their anger—but it builds up much like a volcano builds up heat and lava and steam. A deep sigh is a way for the One to vent their steam, to let a bit of their anger out in an unconscious way.

When a One speaks their tone will be forceful and intimidating. They love to engage in dialogue about topics where they feel there is a right or wrong outcome. They want to debate to get to the truth, tending to focus on subjects like rules, procedures, obligations, responsibilities, flaws, operations, and mistakes.

jpegGiorgio Locatelli from Britain’s Big Family Cooking Showdown is the perfect example of a One. He literally prowls about the set, his brown eyes like lasers as he stares into the camera or the poor trembling cooks. He expects perfection he says, and nearly growls, “but I also am looking to see that they’re having fun!” Cooking must be fun for families and Giorgio is there to scare that fun into them whether they like it or not. He is quick to judge a dish “a shame” when it doesn’t come out absolutely perfect and it’s almost painful to watch the family cooks wilt under his harsh criticisms.

When Ones can quiet the inner critic they access their Type Seven tendencies: they become winsome and engaging, drawing on a sense of humor to lighten conversations. Joy, fun, and pleasure become part of their experiences as they accept the imperfection of life. They relax a bit and contribute intuitiveness and an innate sense of the natural order of things, but they don’t impose these ideals, they are content to live out wisdom and rightness in their own lives and accept the humanity of others. They allow others to be on their own path. They offer discerning insights to problems when they are in health and can become wise advisors.

Other Famous Ones: Harrison Ford, Emma Thompson, Hilary Clinton

 

 

The Spiritual Enneagram – Part I

“You who want knowledge, seek the Oneness within. There you will find the clear mirror already waiting.” – Hadewijch II

aaron-burden-43435-unsplash“Once upon a time, in a not-so-far-away land, there was a kingdom of acorns, nestled at the foot of a grand old oak tree. Since the citizens of the kingdom were modern, fully Westernized acorns, they went about their business with purposeful energy; and since they were midlife, baby-boomer acorns, they engaged in a lot of self-help course. There were seminars called “Getting All You Can out of Your Shell.” There were woundedness and recovery groups for acorns who had been bruised in their original fall from the tree. There were spas for oiling and polishing those shells and various acornopathic therapies to enhance longevity and well-being.

One day in the midst of this kingdom there suddenly appeared a knotty little stranger, apparently dropped “out of the blue” by a passing bird. He was capless and dirty,  making an immediate negative impression on his fellow acorns. And crouched beneath the oak tree, he stammered out a wild tale. Pointing upward at the tree, he said, “We…are…that!”

Delusional thinking, obviously, the other acorns concluded, but one of them continued to engage him in conversation: “So tell us, how would we become that tree?” “Well,” he said, pointing downward, “it has something to do with going into the ground …and cracking open the shell.”

“Insane,” they responded. “Totally morbid! Why, then we wouldn’t be acorns anymore.” -(Beatrice ChestnutThe Complete Enneagrampg. 39)

The roots of the Enneagram are spiritual and spiritually diverse. To incorporate its knowledge as part of your spiritual growth journey, it’s helpful to understand that we are all human beings and as such, not everything about our personalities fits inside one single construct. That being said, the Enneagram is a wonderful tool for spiritual growth as it shows us we are not our numbers.

There is a divine spark inside the human, a true self; a place of infinite peace and love untouched by trauma and darkness. This is the real, authentic self.

kai-dorner-150694-unsplashOur numbers are simply the patterns of behavior and thought and interactions with the world that we developed in our formative years to survive. There were certain things lacking that were necessary for our optimal health and growth, and we did not receive them—thus we adapted to the lack and created a personality or Type. To grow as spiritual human beings we must “shake off the limiting outer shell of our personality and grow into all that we were meant to be.” (Chestnut) We realize that we are from the oak tree (God/Universe) and we are imbued with the possibility of tree (God/Universe) and given time, have the ability to transform from acorns into oak trees (God/Universe).

*Quick clarification – there are different schools of thought about God. One, that humans are actually divine (God), or that there is a spark/piece/indwelling of the divine in each person, or that God is more of a construct for the creative energy of the universe. For reasons of inclusiveness, we accept all theories.

The Enneagram uses the dynamic nature of the nine numbers to invite all of us on a journey of personal, relational, and spiritual transformation. It is a journey we will travel over and over and over again throughout our lives.

 

 

 

*Photos by Aaron Burden & Kai Dörner on Unsplash

Features of a Type Three – Basic

rawpixel-com-274858-unsplash“The price of success is hard work, dedication to the job at hand, and the determination that whether we win or lose, we have applied the best of ourselves to the task at hand.”-–Vince Lombardi

An Enneagram Type Three is often called the Achiever or the Motivator. They are in the dead center of the Heart Triad and yet are the most disconnected from their own emotional life because they don’t have a Body or Head wing to help pull them out of autopilot.

Type Threes focus on success as a way to achieve the love and admiration they think they’re incapable of receiving as their authentic self. The main motivation towards relentless doing and succeeding is the underlying fear of being worthless. They want to feel accepted and desired in an unconditional way.

When Threes are at their healthiest they have a sense of their own worth and so are able to access their emotions more freely. They connect to their heart. They are high energy and can then use their big hearts to be passionate about motivating others to achieve goals. Healthy Threes also work to accomplish worthwhile goals; things that help others and contribute to the good of the world. They become team players and aid their team in the journey to success. They get things done, but in a way that is realistic and paced, making sure to create time for rest. They stop seeing others as extensions of themselves and their projected image and incorporate healthy boundaries into their daily life.

When Type Threes move into autopilot their attention is focused on both being successful and appearing successful, and all their boundless energy flows in this direction. jordan-whitfield-112404-unsplashThey can obsessively succeed in any area of life: relationships, work, or as a parent or spouse, but usually, they tend to focus on work. They want to be seen as prestigious and professional and so they will work until they drop (and maybe never drop). They will achieve goals and complete tasks in a fast-paced and efficient manner.

They also want to physically look successful so they will be very conscious of their image, and the way in which they talk. They will adapt their mannerisms and speaking style to any circumstance or person and project whatever image is necessary to succeed in the given moment. They are highly magnetic and engaging—like a salesperson. But they can also be perceived as robotic by those close to them who sniff out their inauthentic posturing.

Path of Integration (Health): Type Three takes on positive characteristics of Type Six. 

  • Become more group focused. They work towards the interest of the whole rather than promoting their own agendas.
  • Think through potential risks and dangers. They are more cautious and less likely to act impulsively in order to achieve fast results.
  • Instead of acting superior, they begin to show a softer, more self-deprecating, humorous side.
  • More spontaneous. Less attached to specific outcomes and able to be authentically engaged in the moment.

Path of Disintegration (Stress): Type Three takes on negative characteristics of Type Nine.

  • Emotional disengagement becomes more pronounced. They begin to shut down, becoming increasingly insensitive to problems and passive-aggressive with others.
  • In the face of failure, they begin to numb themselves either with hyperactivity (doing and accomplishing LOTS of things) or with inaction and substances (TV, Food, Reading, Alcohol).
  • Check out of life. Energy levels plummet and they become stagnant and unmoving. They will say things like, “I don’t care.”
  • They can seem fuzzy and unfocused, their attention is easily diverted.

Childhood Wounds

“Type Threes as children often have a well-spring of pent-up anger and hostility because [they feel] nothing they do is enough to please their unhealthy nurturing figure. Children Threes often play the role of Family Hero.” –The Wisdom of the Enneagram, Riso & Hudson, pg. 154

 

*Photos by Jordan Whitfield on Unsplash & rawpixel.com on Unsplash